If the Creator became part of His own creation, it would imply that the Creator created Himself.
But something cannot create itself.
To be created, something must first not exist. If God did not exist, He could not create anything.
Likewise, if He were created, He would have a beginning, which directly contradicts His eternal nature.
Creation, by definition, depends upon a creator.
God, however, is the Creator and depends upon no one.
Therefore, the idea that God became His own creation contradicts the fundamental definition of God as the eternal, uncreated Creator.
Can Man Become God?
Human beings are finite creatures.
They are born, they live for a limited time, and they die.
These characteristics can never be attributed to God.
For this reason, God neither became a human being nor can a human being become God.
A created being cannot become its own Creator.
Before existing, every human being was nonexistent. Existence itself was granted by the Creator.
Something that once did not exist cannot become the One who brought it into existence.
Is the Human Soul Divine?
Many mystical traditions teach that the human soul is itself divine.
This idea appears in Greek mysticism, certain Christian mystical traditions, some forms of Islamic mysticism, and Hindu philosophy.
According to this belief, fragments of God became enclosed within human bodies, meaning that the infinite entered the finite.
The author argues that this belief creates serious philosophical difficulties.
If the human soul is literally part of God, then acts of evil committed by human beings would ultimately be acts committed by part of God Himself.
To explain suffering and moral accountability, some traditions introduced the concept of karma, which teaches that every action eventually returns to the individual, either in this life or through future reincarnations.
However, another contradiction appears.
If human souls possess independent wills separate from God's will, then they cannot simultaneously be God.
On the other hand, if each soul is itself divine, every individual effectively becomes a separate god.
According to the author, these conclusions undermine the distinction between the Creator and His creation and conflict with the concept of one unique, eternal, and independent God.